One version tells of the vile Narkasur, embodiment of the forces of darkness (tamas), ignorance (avidya) and baseness (adharma). The puranas recount his comeuppance at the hands of Krishna who deployed the sudarshan-chakra to behead the fiend. Narkasur’s vanquishment lead to the restoration of dharma, and the Diwali celebrations represent a renewal of the memory of Krishna’s triumphal moment.

In Goa is prevalent the quaint practice – perhaps unique in India – of the reenactment of the Narkasur mythos. On the eve of Diwali, effigies of Narkasur are mounted at village squares and towns. After a night of boisterous revelry, they are consigned to flames at dawn. In recent years, the merriment has assumed comical proportions with an explosion in the count of Narkasurs on display (perhaps an apt allegory of the times).

As a boy I looked forward to the Narkasur Nite, and the preparations in the days leading to it animated us little fellas. Although much has changed since those days, the spirit of the event persists. These photographs were taken in 2007.

My little nephew Yash prepping his Narkasur
5D, 24-105L

My nephew & niece and their friends
5D, 24-105L

Narkasur in the village of Khandola, Goa
5D, 24-105L

Narkasur in Bhatlem, Panjim, Goa
5D, 24-105L

Narkasur in Santa Ines, Panjim, Goa
5D, 24-105L

For a photo gallery of the 2006 Narkasur Nite, click here.

The significance of this locale was realized only in the early 1990s. By then, navvies had begun hacking away at the laterite bed. The timely intervention of the Goa State Dept of Archives & Archaelogy averted a major cultural tragedy. Look at the bottom-right in the first photograph below for the damage inflicted.

A serious study of the site awaits inauguration, but preliminary surveys have been done by, among others, the former Director of the Goa State Dept of Archives & Archaelogy Dr. P.P. Shirodkar, and researchers at the National Institute of Oceanography, Goa.

Prehistoric rock art gallery in Usgalimol, Goa
5D, 24-105L

The labyrinth symbol has been found all over the world. For more on this topic, click here.

Petroglyph of a labyrinth in Usgalimol, Goa
5D, 35L

Prehistoric rock art in Usgalimol, Goa
5D, 35L

Prehistoric rock art in Usgalimol, Goa
5D, 35L

Prehistoric rock art in Usgalimol, Goa
5D, 35L

Prehistoric rock art in Usgalimol, Goa
5D, 24-105L

Sunrise in Mauxi, Goa
5D, 24-105L

Nearby in a grove and out in the open lie ancient sculptures, among them an exquisite Vetal, au naturel.

Vetal in Mauxi, Goa
5D, 70-200L f/2.8 IS

The villagers then point me to a mass of rocks bearing prehistoric petroglyphs, unmarked and with no official protection. Only the recent intervention of a committed Goan environmentalist – Rajendra Kerkar – has alerted the villagers to the significance of this site.

Prehistoric rock art in Mauxi, Goa
5D, 24-105L

Close-up of prehistoric rock art in Mauxi, Goa
5D, 24-105L

The 85L II lens was primarily conceived as a portrait lens. Not the fastest autofocus arrow in Canon’s quiver, it is best deployed in controlled, deliberate situations. With its widest aperture of f/1.2, it is a delicate tool requiring of care & skill.

The 135L lens revels in tight head shots and its fast autofocus lends it an extra edge. Stopped down, it is a splendid candidate for landscape work in the medium telephoto region.

A couple of portraits of my little niece Saraswati, taken in Panjim, Goa, are offered below.

The first image taken with 85L II underscores its signal feature: ability to cull the essentials from a composition – in this instance, the eyes – with its wafer thin depth of field at f/1.2.

The second is a quick, spontaneous capture with the 135L at an outdoors event. Here I had no choice but to make do with the angle & character of the available light at that moment. Perhaps the soft shadows in this instance enhance the profile. You decide.

Close-up of Saraswati
5D, 85L II @ f/1.2

Portrait of Saraswati
5D, 135L @ f/2