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	<title>Photo Blog by Rajan Parrikar &#187; Shiva</title>
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		<title>Saptakoteshwar of Naroa</title>
		<link>http://www.parrikar.com/blog/2012/01/20/saptakoteshwar-of-naroa/</link>
		<comments>http://www.parrikar.com/blog/2012/01/20/saptakoteshwar-of-naroa/#comments</comments>
		<pubDate>Fri, 20 Jan 2012 20:37:26 +0000</pubDate>
		<dc:creator>Rajan P. Parrikar</dc:creator>
				<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[Goa]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Portrait]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[24-105L]]></category>
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		<category><![CDATA[Linga]]></category>
		<category><![CDATA[Lingam]]></category>
		<category><![CDATA[Mario Miranda]]></category>
		<category><![CDATA[Naroa]]></category>
		<category><![CDATA[Narve]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Saptakoteshwar]]></category>
		<category><![CDATA[Shiva]]></category>
		<category><![CDATA[Shivaji]]></category>
		<category><![CDATA[Temple]]></category>

		<guid isPermaLink="false">http://www.parrikar.com/blog/?p=8810</guid>
		<description><![CDATA[Legend has it that a group of sages on the island of Divar in Goa undertook penance to propitiate Shiva. It took seven crore (sapta-kot) years for the Great Yogi to take notice of their exertions. When He finally showed up, the sages petitioned Him to take up residence in the village of Naroa (also [...]]]></description>
			<content:encoded><![CDATA[<p><em><b>Note: To see full-size images in this post, please view the original post by <a href="http://www.parrikar.com/blog/2012/01/20/saptakoteshwar-of-naroa/">clicking here</a>. </b></em></p><p>Legend has it that a group of sages on the island of <strong>Divar</strong> in <strong>Goa</strong> undertook penance to propitiate <strong>Shiva</strong>.  It took seven crore (<em>sapta-kot</em>) years for the Great Yogi to take notice of their exertions.  When He finally showed up, the sages petitioned Him to take up residence in the village of <strong>Naroa</strong> (also called Narve).  Thus came about the great temple of <a href="http://en.wikipedia.org/wiki/Saptakoteshwar_Temple" title="Saptakoteshwar  Temple of Naroa, Goa" target="_blank"><strong>Saptakoteshwar</strong></a> in Naroa-Divar, one that enjoys a special place in the Goan psyche for its singular role in our land&#8217;s turbulent history.  </p>
<p><strong>Saptakoteshwar</strong> weathered intrusions first by the Bahmani sultans, and later by the Portuguese who destroyed it.  The first mass conversion of Goan Hindus to Christianity took place here on August 15, 1560, cleverly engineered by the Portuguese on the day of <em>Gokulashtami</em>, traditionally the most important celebration at the temple.  The provenance of one of <strong>Goa</strong>&#8216;s popular folk tunes, <em>Hanv Saiba poltodi vaita</em>, can be traced to this event.</p>
<p>At the original temple site in Naroa-Divar today stands the Chapel of Our Lady of Candelaria, and nearby lie the remains of the temple tank.  The ancient <a href="http://en.wikipedia.org/wiki/Lingam" title="Linga" target="_blank"><strong><em>linga</em></strong></a> has its own tale of woes to tell, even serving as a pulley for a nearby well.  Finally it made its way across the river to be reinstalled at a new site which came to be known as New Naroa, today&#8217;s Narve in Bicholim taluka.  The temple was restored by <strong>Shivaji</strong> in 1668.</p>
<div id="attachment_8811" class="wp-caption aligncenter" style="width: 935px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2012/01/saptakoteshwar-temple-naroa-1-300x162.jpg" width="300" height="162" alt="" /><p class="wp-caption-text">Saptakoteshwar Temple at Narve, Goa<br />5D, 24-105L</p></div>
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<div id="attachment_8812" class="wp-caption aligncenter" style="width: 860px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2012/01/saptakoteshwar-temple-naroa-2-300x267.jpg" width="300" height="267" alt="" /><p class="wp-caption-text">Saptakoteshwar<br />5D, 24-105L</p></div>
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<div id="attachment_8813" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2012/01/mario-miranda-saptakoteshwar-temple-300x222.jpg" width="300" height="222" alt="" /><p class="wp-caption-text">Saptakoteshwar Temple by Mario Miranda<br />(Reproduced with permission of the Mario Gallery)</p></div>
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<div id="attachment_8814" class="wp-caption aligncenter" style="width: 860px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2012/01/dattaram-narvekar-300x290.jpg" width="300" height="290" alt="" /><p class="wp-caption-text">Temple musician Dattaram Ramkrishna Narvekar<br />5D, 24-105L</p></div>
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		<title>Nageshi</title>
		<link>http://www.parrikar.com/blog/2011/10/30/nageshi/</link>
		<comments>http://www.parrikar.com/blog/2011/10/30/nageshi/#comments</comments>
		<pubDate>Sun, 30 Oct 2011 23:16:27 +0000</pubDate>
		<dc:creator>Rajan P. Parrikar</dc:creator>
				<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[Goa]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[24-105L]]></category>
		<category><![CDATA[Bandivade]]></category>
		<category><![CDATA[Bandode]]></category>
		<category><![CDATA[Canon 5D]]></category>
		<category><![CDATA[Canon 5D Mark II]]></category>
		<category><![CDATA[Deepastambha]]></category>
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		<category><![CDATA[Hindu]]></category>
		<category><![CDATA[Jyotirlinga]]></category>
		<category><![CDATA[Loureiro]]></category>
		<category><![CDATA[Nagesh]]></category>
		<category><![CDATA[Nageshi]]></category>
		<category><![CDATA[Naguesh]]></category>
		<category><![CDATA[Nagueshi]]></category>
		<category><![CDATA[Ponda]]></category>
		<category><![CDATA[Priol]]></category>
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		<guid isPermaLink="false">http://www.parrikar.com/blog/?p=7488</guid>
		<description><![CDATA[In Hindu tradition, Nagesh is a manifestation of Lord Shiva, and one of the 12 jyotirlingas. The ancient shrine of Nagesh in the village of Bandivade (also known as Bandode) in Goa probably dates as far back as the 5th C. Its interior location saved it from the depredations of the early Portuguese conquests. Historically [...]]]></description>
			<content:encoded><![CDATA[<p><em><b>Note: To see full-size images in this post, please view the original post by <a href="http://www.parrikar.com/blog/2011/10/30/nageshi/">clicking here</a>. </b></em></p><p>In <strong>Hindu</strong> tradition, <strong>Nagesh</strong> is a manifestation of <strong>Lord Shiva</strong>, and one of the <a href="http://en.wikipedia.org/wiki/Jyotirlinga" title="Jyotirlinga" target="_blank"><strong>12 <em>jyotirlingas</em></strong></a>.  The ancient shrine of <strong>Nagesh</strong> in the village of <strong>Bandivade</strong> (also known as <strong>Bandode</strong>) in <strong>Goa</strong> probably dates as far back as the 5th C.  Its interior location saved it from the depredations of the early Portuguese conquests.</p>
<p>Historically as well as in regards to current religious practice, the temple at <strong>Nageshi</strong>, as the campus is called, occupies a special place in the hearts of Goans.  The structure first assumed its present form around 1780.</p>
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From: <strong><em>Socio Cultural History of Goa</em></strong> by <strong>V.R. Mitragotri</strong>, published by <em>Institute Menezes Braganza</em>, 1999.</p>
<p><em>pp. 155-156</em><br />
The influence of the <em>Naga</em> cult in Goa and in the adjoining regions could be traced with the help of the copper plate of Siroda&#8230;[which] clearly indicates that the Hindu society by c. 400 A.D. in this region had worshipped <em>Nagas</em>&#8230;In Goa there are two villages bearing the name Nagoa, one in Bardez taluka and the second one in Salcete.  Before the spread of the <em>Vedic</em> culture in Goa region the <em>linga</em> of <em>Nagesh</em> may have been consecrated by the <em>Gavdas</em> and worshipped in the <em>Nageshi</em> shrine of Ponda taluka&#8230;There are two well known shrines of <em>Nagesh</em> in Ponda taluka namely in Priol and Bandivade&#8230;
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<p><u>Note</u>: Goans often spell <strong>Nagesh</strong> as <strong>Naguesh</strong> (same thing with <strong>Mangesh</strong> and <strong>Manguesh</strong>).</p>
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<div id="attachment_7489" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/10/nagueshi-1-300x230.jpg" width="300" height="230" alt="" /><p class="wp-caption-text">Nageshi (2011)<br />5D Mark II, TS-E 24L II</p></div>
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<div id="attachment_7515" class="wp-caption aligncenter" style="width: 535px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/10/nageshi-1958-212x300.jpg" width="212" height="300" alt="" /><p class="wp-caption-text">Nageshi (c. 1958)<br />Scanned from <em>Postais Antigos do Estado da Índia</em> by João Loureiro</p></div>
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<div id="attachment_7491" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/10/nagueshi-3-300x275.jpg" width="300" height="275" alt="" /><p class="wp-caption-text">Front view<br />5D, 24-105L</p></div>
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<div id="attachment_7492" class="wp-caption aligncenter" style="width: 704px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/10/nagueshbab-244x300.jpg" width="244" height="300" alt="" /><p class="wp-caption-text">Nagesh-<em>bab</em><br />5D, 24-105L</p></div>
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<div id="attachment_7512" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/10/tank-300x195.jpg" width="300" height="195" alt="" /><p class="wp-caption-text">Temple tank<br />5D, 24-105L</p></div>
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<div id="attachment_7493" class="wp-caption aligncenter" style="width: 602px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/10/deepastambha-197x300.jpg" width="197" height="300" alt="" /><p class="wp-caption-text">Deepastambha (Tower of Lamps)<br />5D, 24-105L</p></div>
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<p><strong>PS</strong>: The archival image in this post is scanned from <strong><em>Postais Antigos do Estado da Índia</em></strong> by <strong>João Loureiro</strong> (<em>Fundação Macau</em>, 1998).  In the book it is credited to <em>Centro de Informação e Turismo &#8211; Pangim</em>.</p>
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		<title>Mangeshi</title>
		<link>http://www.parrikar.com/blog/2011/03/24/mangeshi/</link>
		<comments>http://www.parrikar.com/blog/2011/03/24/mangeshi/#comments</comments>
		<pubDate>Thu, 24 Mar 2011 09:19:14 +0000</pubDate>
		<dc:creator>Rajan P. Parrikar</dc:creator>
				<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Goa]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Landscape]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[70-200L f/2.8 IS II]]></category>
		<category><![CDATA[85L II]]></category>
		<category><![CDATA[Abhisheki]]></category>
		<category><![CDATA[Archive]]></category>
		<category><![CDATA[Canon 5D]]></category>
		<category><![CDATA[Canon 5D Mark II]]></category>
		<category><![CDATA[Hinduism]]></category>
		<category><![CDATA[Jitendra]]></category>
		<category><![CDATA[Kerkar]]></category>
		<category><![CDATA[Kesarbai]]></category>
		<category><![CDATA[Legend]]></category>
		<category><![CDATA[Linga]]></category>
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		<category><![CDATA[Mangesh]]></category>
		<category><![CDATA[Mangeshi]]></category>
		<category><![CDATA[Mangeshkar]]></category>
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		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Shiva]]></category>
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		<category><![CDATA[Zeiss 50 f/2 Makro Planar]]></category>

		<guid isPermaLink="false">http://www.parrikar.com/blog/?p=5456</guid>
		<description><![CDATA[Goa is home to an ancient Hindu tradition, something most Indians are unaware of. Of all the Goan temples, none is more central to that tradition than the one at Mangeshi, the eponymous ward in the village of Priol, deep in Goa&#8216;s hinterland. Mangesh is the Goan name for Lord Shiva. Upon their arrival in [...]]]></description>
			<content:encoded><![CDATA[<p><em><b>Note: To see full-size images in this post, please view the original post by <a href="http://www.parrikar.com/blog/2011/03/24/mangeshi/">clicking here</a>. </b></em></p><p><strong>Goa</strong> is home to an ancient Hindu tradition, something most Indians are unaware of.  Of all the Goan temples, none is more central to that tradition than the one at <strong>Mangeshi</strong>, the eponymous ward in the village of Priol, deep in <strong>Goa</strong>&#8216;s hinterland.  <a href="http://www.youtube.com/watch?v=SZXZI-3SJLw" target="_blank"><strong>Mangesh</strong></a> is the Goan name for <em>Lord Shiva</em>.</p>
<p>Upon their arrival in <strong>Goa</strong> in the 16th C, the Portuguese destroyed hundreds of Hindu temples in a savage frenzy of religious violence.  Among them were the three great temples to <em>Shiva</em>: <strong>Saptakoteshwar</strong>, <strong>Ramnath</strong>, and <strong>Mangesh</strong>.  The old <em>lingas</em> had to be retrieved and squirreled away for reconsecration in the relative safety of the jungle.  The reinstall at <strong>Mangeshi</strong> took place circa 1560.  </p>
<p>Each of these temples holds sway in the Goan imagination to this day, and the affiliation transcends religious divides.  It is not uncommon to see young married Catholic couples at <strong>Mangeshi</strong>, for the Great Yogi is also the acknowledged Head of the Dept. of Fertility.</p>
<p><strong>Mangeshi</strong>&#8216;s cachet does not derive solely from its historical and religious significance.  For long it has sheltered and nourished aspirants in music and dance, and from its <em>mandapa</em> have emerged some of the most distinguished names in Indian music.  <a href="http://en.wikipedia.org/wiki/Deenanath_Mangeshkar" target="_blank"><strong>Dinanath Mangeshkar</strong></a> was born here and grew up in the shadow of the temple.  His daughters <strong>Lata</strong> and <strong>Asha</strong> are known worldwide for their contributions.  The great Indian classical master, composer &#038; scholar <a href="http://www.parrikar.org/vpl/?page_id=8"><strong>Jitendra Abhisheki</strong></a> was born here, and his family has traditionally served as priests at the temple.  <a href="http://www.parrikar.org/vpl/?page_id=328" title="Kesarbai Kerkar"><strong>Kesarbai Kerkar</strong></a>, from the nearby village of <a href="http://www.parrikar.com/blog/2010/12/17/kesarbais-keri/"><strong>Keri</strong></a>, had her musical awakening here through the <em>kirtans</em> and <em>bhajans</em> she absorbed as a child.</p>
<p>Before it was powderized, the original temple of <strong>Mangesh</strong> was located in the village of Cortalim (also known as Kuththali or Kushasthali).  The origins of the deity lie in antiquity.  The <em>Gavdas</em>, a tribe of the earliest settlers in <strong>Goa</strong>, are said to have worshipped the form and still enjoy special dibs during rituals at the temple.  The legend of <strong>Mangesh</strong> is in essence a tale of the love between <em>Shiva</em> and <em>Parvati</em>.</p>
<div class="quote">
From: <strong><em>Legends of Goa</em></strong> by <strong>Mário Cabral e Sá</strong>, published by <em>India Book House Ltd (1998)</em></p>
<p>p. 19<br />
Legend has it that once Shiva and Parvati were playing dice in their abode at Mount Kailas.  Shiva kept losing, and in the last roll of the dice staked his heaven.  Having lost that too, he had to leave the Himalayas.  He wandered southwards and presently crossed the Sahyadri mountains and came to Kushasthali, now Cortalim, where Lopesh, his faithful devotee, entreated him to remain.  Forlorn Parvati, now heartbroken without Shiva, left heaven and went in search of him.  In the midst of a dense forest she came face to face with a huge tiger.  Shiva had taught her an incantation, <em>&#8220;He Girisha mamtrahi&#8221;</em> &#8211; O Lord of the Mountains protect me &#8211; but she was so frightened that she lost her coherence and uttered the jumbled incantation, <em>&#8220;Trahi mam Girisha&#8221;</em>.  Shiva, who had assumed the form of a tiger, instantly returned to his normal form.  And then at a much relieved Parvati&#8217;s behest, he added Mam-Girisha to the many appellations he is known by.  Which is also how the village where the temple is situated came to be eventually known as Mangeshi, an abbreviation of Mam-Girisha.</p>
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<p>Given the limited space available on the premises, a <strong>Tilt-Shift lens</strong> was necessary to keep the vertical lines vertical in the photographs of the temple and its <em>deepastambha</em>.  Canon&#8217;s remarkable <a href="http://diglloyd.com/blog/2009/20090906_1-CanonTSE.html" target="_blank"><strong>TS-E 24L II lens</strong></a> was equal to the task.  </p>
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<p>A long view of the hilly, forested <strong>Mangeshi</strong> area on a misty monsoon morning.</p>
<div id="attachment_5457" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/03/mangeshi-long-300x195.jpg" width="300" height="195" alt="" /><p class="wp-caption-text">Mangeshi<br />5D Mark II, 70-200L f/2.8 IS II</p></div>
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<div id="attachment_5458" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/03/temple-300x191.jpg" width="300" height="191" alt="" /><p class="wp-caption-text">Mangesh temple<br />5D Mark II, TS-E 24L II</p></div>
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<p>The <em>deepastambha</em> (tower of lamps) is a characteristic feature of Goan temples.</p>
<div id="attachment_5459" class="wp-caption aligncenter" style="width: 866px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/03/deepastambha-285x300.jpg" width="285" height="300" alt="" /><p class="wp-caption-text">Deepastambha at Mangesh temple<br />5D Mark II, TS-E 24L II</p></div>
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<p>This new form of <strong>Sri Mangesh</strong> cast in solid gold illustrates the <em>avidya</em> of modern Hindus.  They don&#8217;t even know what it is that they are worshipping.  <strong>Shiva</strong> is the exemplar of <a href="http://en.wikipedia.org/wiki/Vairagya" target="_blank"><strong><em>vairagya</em></strong></a> but the Goan boneheads have transformed him into a glittering tinseltown hero, no doubt an unintended reflection of their own attachment to coin.</p>
<div id="attachment_5461" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/03/mangesh-300x276.jpg" width="300" height="276" alt="" /><p class="wp-caption-text">Sri Mangesh<br />5D, 85L II</p></div>
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<p>This is a photograph of an old photograph (1925).  Note that <strong>Mangesh</strong> is also spelled as <strong>Manguexa</strong> or <strong>Manguesh</strong>.  The (orange) tower in the foreground is the <em>naubatkhana</em> where the <em>shehnai</em> and other musical instruments are played during temple ceremonies.</p>
<div id="attachment_5462" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/03/archival-300x191.jpg" width="300" height="191" alt="" /><p class="wp-caption-text">Temple tank circa 1925 (© Souza &#038; Paul)<br />Reproduced in &quot;Postais Antigos do Estado da Índia&quot; by João Loureiro</p></div>
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<div id="attachment_5463" class="wp-caption aligncenter" style="width: 898px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/03/naubat-296x300.jpg" width="296" height="300" alt="" /><p class="wp-caption-text">Temple tank today<br />5D Mark II, TS-E 24L II</p></div>
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<p>This 16th C sculpture of <a href="http://en.wikipedia.org/wiki/Bhairava" target="_blank"><strong>Kalbhairav</strong></a> occupies a small shrine outside in the temple compound.</p>
<div id="attachment_5464" class="wp-caption aligncenter" style="width: 666px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2011/03/kalbhairav-218x300.jpg" width="218" height="300" alt="" /><p class="wp-caption-text">Kalbhairav outside the temple<br />5D Mark II, Zeiss ZE 50mm f/2 Makro Planar</p></div>
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		<title>Varanasi &#8211; India&#8217;s Holy City: a photo essay</title>
		<link>http://www.parrikar.com/blog/2010/04/05/varanasi-indias-holy-city-a-photo-essay/</link>
		<comments>http://www.parrikar.com/blog/2010/04/05/varanasi-indias-holy-city-a-photo-essay/#comments</comments>
		<pubDate>Mon, 05 Apr 2010 16:59:00 +0000</pubDate>
		<dc:creator>Rajan P. Parrikar</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[India]]></category>
		<category><![CDATA[Life]]></category>
		<category><![CDATA[Portrait]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[Street]]></category>
		<category><![CDATA[Varanasi]]></category>
		<category><![CDATA[Benaras]]></category>
		<category><![CDATA[Ganga]]></category>
		<category><![CDATA[Ganges]]></category>
		<category><![CDATA[Hindu]]></category>
		<category><![CDATA[Hinduism]]></category>
		<category><![CDATA[Holy]]></category>
		<category><![CDATA[Huffington Post]]></category>
		<category><![CDATA[Kashi]]></category>
		<category><![CDATA[River]]></category>
		<category><![CDATA[Sadhu]]></category>
		<category><![CDATA[Shiva]]></category>

		<guid isPermaLink="false">http://www.parrikar.com/blog/?p=2395</guid>
		<description><![CDATA[My photo essay Varanasi &#8211; India&#8217;s Holy City is now up and running at The Huffington Post. It should be featured in its Religion section today.]]></description>
			<content:encoded><![CDATA[<p>My photo essay <a href="http://www.huffingtonpost.com/rajan-p-parrikar/varanasi---indias-holy-ci_b_498218.html"><strong>Varanasi &#8211; India&#8217;s Holy City</strong></a> is now up and running at <strong>The Huffington Post</strong>.  It should be featured in its <a href="http://www.huffingtonpost.com/religion/"><strong>Religion</strong></a> section today.</p>
]]></content:encoded>
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		<title>Ganesha &#8211; God of Knowledge and Wisdom (from HuffPost)</title>
		<link>http://www.parrikar.com/blog/2010/03/09/ganesha-god-of-knowledge-and-wisdom-from-huffpost/</link>
		<comments>http://www.parrikar.com/blog/2010/03/09/ganesha-god-of-knowledge-and-wisdom-from-huffpost/#comments</comments>
		<pubDate>Tue, 09 Mar 2010 21:15:56 +0000</pubDate>
		<dc:creator>Rajan P. Parrikar</dc:creator>
				<category><![CDATA[General]]></category>
		<category><![CDATA[Goa]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[India]]></category>
		<category><![CDATA[Rajasthan]]></category>
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		<category><![CDATA[Ganapati]]></category>
		<category><![CDATA[Ganesha]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[Hampi]]></category>
		<category><![CDATA[Hindu]]></category>
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		<category><![CDATA[Kerala]]></category>
		<category><![CDATA[Shiva]]></category>
		<category><![CDATA[Varanasi]]></category>

		<guid isPermaLink="false">http://www.parrikar.com/blog/?p=2304</guid>
		<description><![CDATA[I have started blogging at the Huffington Post. My first feature went up today: Ganesha &#8211; God of Knowledge and Wisdom.]]></description>
			<content:encoded><![CDATA[<p>I have started blogging at the<a href="http://www.huffingtonpost.com"><strong> Huffington Post</strong></a>.  My first feature went up today: <a href="http://www.huffingtonpost.com/rajan-p-parrikar/ganesha---god-of-knowledg_b_492149.html"><strong>Ganesha &#8211; God of Knowledge and Wisdom</strong></a>.</p>
]]></content:encoded>
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		<title>Temple in the Forest</title>
		<link>http://www.parrikar.com/blog/2010/02/11/temple-in-the-forest/</link>
		<comments>http://www.parrikar.com/blog/2010/02/11/temple-in-the-forest/#comments</comments>
		<pubDate>Fri, 12 Feb 2010 03:19:38 +0000</pubDate>
		<dc:creator>Rajan P. Parrikar</dc:creator>
				<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[Goa]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Landscape]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[24-105L]]></category>
		<category><![CDATA[Ancient]]></category>
		<category><![CDATA[Canon 5D]]></category>
		<category><![CDATA[Mahadev]]></category>
		<category><![CDATA[Mahadeva]]></category>
		<category><![CDATA[Shiva]]></category>
		<category><![CDATA[Tambdi Surla]]></category>
		<category><![CDATA[Temple]]></category>

		<guid isPermaLink="false">http://www.parrikar.com/blog/?p=1822</guid>
		<description><![CDATA[The Hindu festival of Mahashivaratri will be celebrated on February 12 this year. The 12th C temple of Mahadeva (another name for Shiva) set in a remote forest at Tambdi Surla is Goa&#8216;s oldest surviving temple. It remains a place of active worship to this day. This photograph was taken in 2007 in the thick [...]]]></description>
			<content:encoded><![CDATA[<p><em><b>Note: To see full-size images in this post, please view the original post by <a href="http://www.parrikar.com/blog/2010/02/11/temple-in-the-forest/">clicking here</a>. </b></em></p><p>The <strong>Hindu</strong> festival of <a href="http://en.wikipedia.org/wiki/Maha_Shivaratri"><strong>Mahashivaratri</strong></a> will be celebrated on February 12 this year.</p>
<p>The <a href="http://en.wikipedia.org/wiki/Mahadev_Temple,_Tambdi_Surla"><strong>12th C temple of Mahadeva</strong></a> (another name for <strong>Shiva</strong>) set in a remote forest at <strong>Tambdi Surla</strong> is <strong>Goa</strong>&#8216;s oldest surviving temple.  It remains a place of active worship to this day.</p>
<p>This photograph was taken in 2007 in the thick of the monsoon season.  When I got to Tambdi Surla that morning a heavy downpour had just subsided.  The ambience was magical and this framing suggested itself quite naturally.  The slight colour cast of green on the temple structure is not a processing artifact; it is a consequence of the wet temple reflecting the surrounding foliage.</p>
<div id="attachment_1823" class="wp-caption aligncenter" style="width: 910px"><img src="http://www.parrikar.com/blog/wp-content/uploads/2010/02/tambdisurla-300x203.jpg" width="300" height="203" alt="" /><p class="wp-caption-text">12th C Mahadeva Temple at Tambdi Surla, Goa<br />5D, 24-105L</p></div>
<div>&nbsp;</div>
<p><a href="http://www.parrikar.com/blog/2009/07/16/monsoon-glory-2/"><strong>See this earlier entry</strong></a> for another view of the temple.</p>
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<div>&nbsp;</div>
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